In my last post I made reference to the importance and power of meditating on the attributes of God – and I recommended the work by A.W. Pink on this subject. To give you a sampling of Pink’s writings on The Attributes of God, I have included his chapter on the patience of God. I will split it in two parts. If you’d like to download the entire book for free to your mobile device, go here.
The Patience of God (part 1)
(Arthur W. Pink, 1886-1952)
Far less has been written upon this than the other excellencies of the Divine character. Not a few of those who have expatiated at length upon the Divine attributes have passed over the patience of God without any comment. It is not easy to suggest a reason for this, for surely the longsuffering of God is as much one of the Divine perfections as His wisdom, power, or holiness, and as much to be admired and revered by us. True, the actual term will not be found in a concordance so frequently as the others, but the glory of this grace itself shines forth on almost every page of Scripture. Certain it is that we lose much if we do not frequently meditate upon the patience of God and earnestly pray that our hearts and ways may be more completely conformed thereto.
Most probably the principal reason why so many writers have failed to give us anything, separately, upon the patience of God was because of the difficulty of distinguishing this attribute from the Divine goodness and mercy, particularly the latter. God’s longsuffering is mentioned in conjunction with His grace and mercy again and again, as may be seen by consulting Exodus 34:6, Numbers 14:18, Psalm 86:15, etc. That the patience of God is really a display of His mercy, in fact is one way in which it is frequently manifested, cannot be gainsaid; but that they are one and the same excellency, and are not to be separated, we cannot concede. It may not be easy to discriminate between them, nevertheless, Scripture fully warrants us, in predicating some things of the one which we cannot of the other.
Stephen Charnock, the Puritan, defines God’s patience, in part, thus:
It is a part of the Divine goodness and mercy, yet differs from both. God being the greatest goodness, hath the greatest mildness; mildness is always the companion of true goodness, and the greater the goodness, the greater the mildness. Who so holy as Christ, and who so meek? God’s slowness to anger is a branch of His mercy: “the Lord is full of compassion, slow to anger” (Ps. 145:8). It differs from mercy in the formal consideration of the subject: mercy respects the creature as miserable, patience respects the creature as criminal; mercy pities him in his misery, patience bears with the sin which engendered the misery, and giving birth to more.
Personally we would define the Divine patience as that power of control which God exercises over Himself, causing Him to bear with the wicked and forebear so long in punishing them. In Nahum 1:3 we read, “The Lord is slow to anger and great in power,” upon which Mr. Charnock said,
Men that are great in the world are quick in passion, and are not so ready to forgive an injury, or bear with an offender, as one of a meaner rank. It is a want of power over that man’s self that makes him do unbecoming things upon a provocation. A prince that can bridle his passions is a king over himself as well as over his subjects. God is slow to anger because great in power. He has no less power over Himself than over His creatures.
It is at the above point, we think, that God’s patience is most clearly distinguished from His mercy. Though the creature is benefited thereby, the patience of God chiefly respects Himself, a restraint placed upon His acts by His will; whereas His mercy terminates wholly upon the creature. The patience of God is that excellency which causes Him to sustain great injuries without immediately avenging Himself. He has a power of patience as well as a power of justice. Thus the Hebrew word for the Divine longsuffering is rendered “slow to anger” in Nehemiah 9:17, Psalm 103:8, etc. Not that there are any passions in the Divine nature, but that God’s wisdom and will is pleased to act with that stateliness and sobriety which becometh His exalted majesty.
In support of our definition above let us point out that it was to this excellency in the Divine character that Moses appealed, when Israel sinned so grievously at Kadesh-Barnea, and there provoked Jehovah so sorely. Unto His servant the Lord said, I will smite them with the pestilence and disinherit them. Then it was that the typical mediator pleaded, “I beseech Thee let the power of my Lord be great according as Thou hast spoken, saying, The Lord is longsuffering,” etc. (Num. 14:17). Thus, His longsuffering is His “power” of self-restraint.
Again, in Romans 9:22 we read, “What if God, willing to show His wrath, and to make His power known, endured with much longsuffering the vessels of wrath fitted to destruction. . . ?” Were God to immediately break these reprobate vessels into pieces, His power of self-control would not so eminently appear; by bearing with their wickedness and forebearing punishment so long, the power of His patience is gloriously demonstrated. True, the wicked interpret His longsuffering quite differently—”Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil” (Eccl. 8:11)—but the anointed eye adores what they abuse.